Scarlet Letter Chapter Commentary Practice Essay Example For Students

Red Letter Chapter Commentary Practice Essay The insightful and jumpy tones in Chapter 22 of Nathaniel Hawthornes The Scarlet Letter reflects Hester Prynnes confidence in the accomplishment of her departure to the Old World, yet thusly her consistent dread of all the exertion being fixed by outside powers. Hester is confident that Minister Dimmesdale and she, alongside their girl Pearl, will have the option to make another life for themselves in England, in light of their past experience in the forested areas recently. Her trust in the planning is disappearing because of the impedance of Roger Chillingsworth, her significant other, and a discussion with Mistress Hibbins on Election Day. The writers lingual authority edifies the peruser to the detailed deterioration of Hesters inspirational point of view toward the up and coming excursion to split away from the perpetual Puritan systematical lifestyle. At the last hour of Hesters habitation in New England, she, related to Pearl, has a sentiment of fear motivated by the remoteness and immaterialness that Reverend Dimmesdale shows while in the parade. Before long the rejoined family is to board a boat, heading out to a new beginning at life overall unit. At the point when the heavenly reverend shows up, Hester and Pearl are moved to a condition of disquiet at his disengaged and powerful appearance. In Pearls record of her communication with the dark cheeked wild of the sea, Hester is persuaded that a stormy tide has shown up to deny her of the possibility at encountering a gleam of daylight. Pearl comes back to her mom subsequent to running off, transferring a message from the shipmaster. The underlining ramifications of the message, guarantees her that a wild barricade will forestall her chance at satisfaction. The creators detail lights up Hesters transfixion on the articulation that her darling Dimmesdale exhibits while in the Election Day march. Hester Prynne unfalteringly from her situation at the foot of the platform as the priest moved forward, and with a not used to constrain in the parade. From the zone wherein she was rebuffed for her transgression, Hester views the reverend with full focus. In this manner, seeing the zombie-like way that he takes on as he proceeds in the walk. She attempts to increase a look of acknowledgment from the man moving gladly past her station, yet neglects to see a likeness among him and the man who she had inseparably with in the backwoods. Only some time prior this man critical went with her in the wood and shared a sentimental second. In any case, he is directly strolling with a head held high past her, and makes no development to give a sign of affirmation concerning their relationship. In the brief timeframe that this occasion happens, Hester is gradually turning out to be convinced by her own understanding of Dimmesdales state of mind, that the second partook in the forested areas more likely than not been a deception. The third-individual omniscient perspective tasks the onlookers interest that evening and helps in the development to the peak of the novel. In the start of the part, the development of the parade of judges and residents has started, during which every individual from the e onlookers watches the youthful pastor continuing with quality not of the body. The peruser is maneuvered into the amazing celebrations by the glory that the walk is portrayed as. The entirety of the townspeople, including Hester and her youngster, are interested concerning the abrupt change of the fruitful reverend. The man has pep in his progression and has no hand clasped to his heart. Pearls message from the marine , an experience with Mistress Hibbins that was exhibited in extraordinary heavenliness and the unexpected enthusiasm for the splendidly weaved identification is an admonition of what might be on the horizon. The efficient breakdown of Hesters thought of fleeing into the nightfall with darling and youngster close behind is clarified in the obstruction of Chillingsworth and connection with Mistress Hibbins. The peruser is to take the turn of enthusiasm for the celebrations to Mrs. Prynnes bosom as a ramifications that she isn't to be freed from the red evil entity, as opposed to her prior yearnings. The third-individual omniscient view furnishes the peruser with a decent premise of comprehension of the conditions that will prompt the peak and finish of the story. .ua5f6ed7f297f4330bed61f12ecd09e31 , .ua5f6ed7f297f4330bed61f12ecd09e31 .postImageUrl , .ua5f6ed7f297f4330bed61f12ecd09e31 .focused content zone { min-tallness: 80px; position: relative; } .ua5f6ed7f297f4330bed61f12ecd09e31 , .ua5f6ed7f297f4330bed61f12ecd09e31:hover , .ua5f6ed7f297f4330bed61f12ecd09e31:visited , .ua5f6ed7f297f4330bed61f12ecd09e31:active { border:0!important; } .ua5f6ed7f297f4330bed61f12ecd09e31 .clearfix:after { content: ; show: table; clear: both; } .ua5f6ed7f297f4330bed61f12ecd09e31 { show: square; progress: foundation shading 250ms; webkit-change: foundation shading 250ms; width: 100%; mistiness: 1; progress: haziness 250ms; webkit-progress: obscurity 250ms; foundation shading: #95A5A6; } .ua5f6ed7f297f4330bed61f12ecd09e31:active , .ua5f6ed7f297f4330bed61f12ecd09e31:hover { darkness: 1; progress: murkiness 250ms; webkit-progress: mistiness 250ms; foundation shading: #2C3E50; } .ua5f6ed7f297f4330bed61f12ecd09e31 .focused content zone { width: 100%; position: relati ve; } .ua5f6ed7f297f4330bed61f12ecd09e31 .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: intense; edge: 0; cushioning: 0; content enrichment: underline; } .ua5f6ed7f297f4330bed61f12ecd09e31 .postTitle { shading: #FFFFFF; text dimension: 16px; text style weight: 600; edge: 0; cushioning: 0; width: 100%; } .ua5f6ed7f297f4330bed61f12ecd09e31 .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; fringe span: 3px; box-shadow: none; text dimension: 14px; text style weight: striking; line-stature: 26px; moz-fringe range: 3px; content adjust: focus; content adornment: none; content shadow: none; width: 80px; min-tallness: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/basic arrow.png)no-rehash; position: outright; right: 0; top: 0; } .ua5f6ed7f297f4330bed61f12ecd09e31:hover .ctaButton { foundation shading: #34495E!important; } .ua5f6ed7f297f4330bed 61f12ecd09e31 .focused content { show: table; stature: 80px; cushioning left: 18px; top: 0; } .ua5f6ed7f297f4330bed61f12ecd09e31-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .ua5f6ed7f297f4330bed61f12ecd09e31:after { content: ; show: square; clear: both; } READ: Analyze the different types of bias you experience in the novel EssayThe association moves from fervor to vitality lastly to acquiescence in this piece. In the first place, the entire spotlight is principally on the assemblage of individuals to watch the unique procession. The uplifted jaunty climate diverges from the internal unrest of the fundamental characters present. The creator utilizes this claustrophobic inciting climate to drive the characters into further disguising their musings, except for Pearl, for open gathering. In the center, Pearl and Minister Dimmesdale apply some control over Hester. The little pixie, Pearl, gets a way from her mom in an attack of wild freewill, in the interim the cleric, through his way with words, grounds Hester to her listening post, ignorant in the smallest of her vanishing. T he creator underlines the strength that Hester Prynnes closes friends and family had over her own will in anticipation of the parts finish. At long last, Hester respects Chillingsworths plan to disturb the excursion to England and the inquisitive look of townspeople and voyager the same on her image of disgrace. She angrily recognizes the suggestions that her spouses nearness would have on the outing and in this way has at long last surrendered to the idea of the letter staying until the end of time. The writer incorporates Hesters counts as a repelling of any of the perusers considerations that this story would be finished with a glad closure. As the part shuts, the fundamental concern is the red letter and the impact that its disclosure later would have on everybody included.

Undecided Research Paper Example | Topics and Well Written Essays - 1250 words

Unsure - Research Paper Example Debasement of assets in Rwanda has been attached to the weight on restricted arable land by an enormous quickly developing populace, 90 % of whom are occupied with rural movement as clarified in the presentation. Besides, Rwanda populace has been developing at the pace of 3.7 % every year expanding pressure on ranch land and rural creation prompting extreme decline in horticultural produce coming about to soil fatigue and malnutrition.6 likewise, the transformation pace of field land into cropland has diminished fertilizer creation, in this way lessening soil richness. Practically all accessible horticultural land is being utilized with the rejection of two sub areas which are the Akagera Park and the Nyabarngo Valley.7 These components referenced above for the most part propose that the fast expanding populace on a land that has restricted assets could have added to the massacre in Rwanda, in light of the fact that numerous individuals had no ripe land and the best way to get one wa s to take another person’s land. Still on geological variables, Rwanda has uneven landscape that is made out of wetlands territories in timberland stores and national parks.8 The pulverization of the wetlands because of interest to change over land to horticulture has come about to sedimentation and flooding, leaving a couple of normal backwoods like Gishwati, Mukara and Nyungwe.9 The interest to change over characteristic woodland land into agrarian has not been the main factor that has prompted deforestation. The requirement for fuel-wood utilization has been another factor of deforestation.10 These components give us a sign that deforestation because of giving ranch land and fuel-wood is additionally a contributing variable to the annihilation in Rwanda. This is on the grounds that for those individuals who didn't have ranch land or fuel-wood, they needed to chop down the timberland so as to fulfill their necessities. The issue emerges when a few people don't get ranch lan d, where so as to get a homestead land, they would need to murder others. So this is a reasonable factor that could have prompted the Rwanda massacre. In 1990, the Rwandan government under President Habryarimana put together its authenticity with respect to its capacity of giving the necessities of its masses. By the by, the reduction in tea and espresso costs and the auxiliary change of polices significantly affected the Rwandan economy in light of the fact that roughly 90% of profit from send out originated from 7% of the land that was for the most part coffee.11 Also, as of now the destitution levels in the provincial zones were expanding because of ecological corruption, land shortage and inconsistent circulation of government assets. Furthermore, the Habyarimana government was sending help cash to his old neighborhood, further declining the effectively ethnic strains. This was a significant factor in the

The Benefits of a Bucket List

The Benefits of a Bucket List Stress Management Management Techniques Print The Benefits of a Bucket List By Elizabeth Scott, MS twitter Elizabeth Scott, MS, is a wellness coach specializing in stress management and quality of life, and the author of 8 Keys to Stress Management. Learn about our editorial policy Elizabeth Scott, MS Updated on June 22, 2019 picturegarden / Getty Images More in Stress Management Management Techniques Physical Techniques Relaxation Time Management Effects on Health Situational Stress Job Stress Household Stress Relationship Stress It’s important to take time for things you enjoy in lifeâ€"doing things you enjoy can make you feel energized and more relaxed at the same time, and help to keep burnout at bay. Traditional vacations bring important benefits for stress management and life satisfaction, but for those who can’t spare the time or expense for a week-long trip, staycations are a viable alternative. Fitting more hobbies and fun into your lifestyle can bring a significant payoff as well (see these ideas for having more fun in your life). One fun and effective strategy for ensuring that you take the time you need for the more fun things in life (as well as some important goals you may have) is to create a bucket listâ€"or several. The idea behind a bucket list is, as they state in the movie with the same title, to create a list of things you hope to do before you kick the bucket, but you can also use the idea for any deadlineâ€"say, a list of things you wish to do before you enter your next decade of life, or before the summer ends. Creating a bucket list can benefit you in several ways. Getting in Touch With Your Values When you make a list of all the things you’d like to do, this activity may be a springboard to becoming more aware of what’s really important to you. When you start thinking about what you really want to do, you can find perspective on how you are currently spending your time, and on what you’d like to be doing, so the tie and energy for things that really matter to you aren’t eaten up by the time you put into the things that matter less. Making a bucket list can help you remember what you value the most. Remembering Your Goals When we feel we have lots of time ahead of usâ€"a new summer, a new year, a whole lifetimeâ€"we may think about what we’d like to do with it. Then, “real life” takes over, and we may focus more on our day-to-day goals and less on our goals for fun, excitement, stress relief, or on our long-term goals. Creating a bucket list can keep us in touch with these goals we have and can help us keep track of them as we plan them into our lives and check them off upon completion. Getting Creative Nothing gets creative juices flowing like a good brainstorming session. Creating a bucket list can help you tap into the creative part of you that dreams bigger, nurtures your inner child, and makes life more worthwhile. Once you’ve put your creative side into play by creating the bucket list, your everyday self can stay inspired to put those dreams and plans into action. Enjoying Life Simply creating the list can be fun. Sharing your list with others, revisiting your list over time, and checking off your experiences as you collect them, can all be ways to enjoy life more, and share the fun. Keeping Track of Peak Experiences Creating a bucket list can be inspirational. While you may not complete every item on your list, you will likely complete some, and get more out of your life than if you hadn’t created the list. These are the experiences you may remember the most in life, that may change who you are in a positive way. However you use your bucket lists, they can be a positive experience that can be utilized to fit your needs. Creating a bucket list can also relieve stress and enhance your life.

It Was Another Sleepless Night For Narcissa Black - 907 Words

It was another sleepless night for Narcissa Black. It was her third year at Hogwarts, and she’d never had this problem before. Luckily for her, her roommate, Amaryllis, was also having trouble sleeping, and so the two could keep each other company. â€Å"Hey, Narcissa,† Amaryllis giggled as she pounced on Narcissa’s bed. â€Å"Yes, Amaryllis?† Narcissa asked. â€Å"What do you think of Lucius Malfoy?† Narcissa’s crazy roommate asked, setting her chin in her hands. â€Å"Malfoy?† Narcissa tried to sound nonchalant, but, from the look of it, Amaryllis saw right through her apathy. â€Å"Yes, Malfoy,† Amaryllis wiggled her eyebrows. â€Å"Word on the street is that he’s got a crush on you!† she sang. â€Å"Shouldn’t we be sleeping right now?† Narcissa blurted, not†¦show more content†¦I just†¦ I don’t understand how a person can look at someone they don’t even know with pure c ontempt based on blood status.† There was a lull in the conversation as it was too late in the night to be thinking about such pensive things, especially the newfound revulsion purebloods had for muggleborns. â€Å"Hey, Narcissa,† Amaryllis said again. â€Å"Yes Amaryllis?† â€Å"Want to hear a joke?† Narcissa smiled, grateful for the subject change. â€Å"I suppose so.† Amaryllis grinned back. â€Å"Dark humor is like food: not everyone gets it.† Narcissa barked with laughter as she threw back her head. â€Å"How is that a joke?† she asked. â€Å"Who did you hear it from?† Amaryllis shrugged. â€Å"What’s sadder than twenty dead babies nailed to one tree?† she asked. Narcissa shook her head. â€Å"I don’t know,† she admitted. â€Å"One dead baby nailed to twenty trees.† Narcissa’s eyes widened and she let out a small gasp before bursting out laughing. Amaryllis was giggling as well, and soon the two Slytherin girls were giggling uncontrollably. They would’ve stayed up later, however, it had been a long week, and soon they had fallen asleep. ______________________________________________________________ It was the next morning at breakfast when Narcissa got a letter from her mother. â€Å"Amaryllis,† she whispered, staring at the letter. Her hands had gone numb, and thinking was starting to become difficult. â€Å"Look.† Amaryllis snatched the letter from Narcissa with

Recognition Of Identity American Culture - 1586 Words

Recognition of Identity in American Culture Where are you come from? Where is your family? Questions like this can be sensitive, paradoxical and intimate to people’s identity and their social locations. In America, we come from variety of cultural backgrounds and consist of different types of community based on religion. Being an American could be Jewish, Christian, Italian, gay or firefighter. Therefore, finding your position is not easy while balancing all other factors among your community. Factors may come from family, friends, community and religion and those could be very confusing to your own identity. Sometimes we have troubles to understand the identity between oneself and social community, and we may lost on the road while we try to set our roots and families. As human, we have choices to embrace our community and blend in with crowds, or deny the existent fact of ethnicity, run away from it. For Adrienne Rich , an American poets, an essayist, a committed feminist, she identifies herself to the reader, as the product of a Jewish father and a gentile mother. But she cannot find her identity throughout her childhood and her death in fighting her family religion and her community. On the other hand, Michael Perry, after 12 years of travel and living in New York, a registered nurse and magazine journalist, returned to his childhood town, New Auburn, and identified himself as a voluntary firefighter and joined the local rescue department in his home town and set hisShow MoreRelatedWhy Identity Politics Creates Barriers For Marginalized Groups Essay1503 Words   |  7 PagesJacqueline Campos Professor Jeffries 7 October 2016 AMST 101 Many, Out of One: Why Identity Politics Creates Barriers for Marginalized Groups Identity politics is an undeniable twenty first century paradigm among minority groups, sparking discourse across political and social spheres. According to philosopher Cressida Heyes, identity politics is the range of political activity founded in the shared experiences of injustice of members of certain social groups. Members of this group assert their distinctivenessRead MoreMexican And Mexican Americans During The War Of Texas And The Wrongful1206 Words   |  5 PagesThe Unit explains the hardships many Mexican and Mexican Americans have carried and continue to carry till this day due to their ethnicity and roots. The inequality and struggles rooted from the invasion of Texas and the wrongful â€Å"won† over Mexican territory by the Euro-centric American who then expanded their border down south unjustly colonizing the Northwest of Mexico. Along with land many Mexicans who resided in this land were now living in among a strange new government and environment thatRead MoreCaribbean Literature1477 Words   |  6 PagesQuite noticeably, it developed in a manner which transcended all language barriers and cultures. 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The development of self-awareness and shifts of Locus of self Knowledge Free Essays

string(61) " was paused while the children completed these descriptions\." This study examines the theoretical framework of developmental sequences and self descriptions and its proposed idea that children’s sense of self change as they become older and more able to take into account the information about themselves available from other sources such as their social environment. A small-scale investigation into the ways children give self-descriptions and how the characteristics of these change with age was conducted by comparison of short interviews with two participants aged 8 and 16 years following a similar methodology to Rosenberg’s (1979) study of self description. Analysis of the material show that indeed there is evidence that older children tend to give accounts of themselves by using more inner characteristics and emotional traits then younger children providing support to existing research in the subject. We will write a custom essay sample on The development of self-awareness and shifts of Locus of self Knowledge or any similar topic only for you Order Now Introduction The subject of development of identity has been a topic of intense debate amongst scholars in the field of child development. The multidimensionality of identity imposes that many external aspects are involved in its development like religious, cultural, social ethnic, therefore in order to develop and identity children must be able to take into account such aspects. Maccoby (as cited in Miel and Ding 2005 p. 131) proposes that for that reason, as sense of self happens by degrees. William James (1892 as cited in Miel and Ding 2005 pp 131) introduced the idea that a sense of self is divided in two stages: the self as a subject of experience and the self as an object of knowledge (Miel and Ding, 2005 pg. 131). This means that as children get older, they become more competent at self-awareness and more realistically involved in perception and responses of others in their lives. According to James, this development occurs during childhood by means of interactions between cognitive aspects and Social experiences where children actively use their incoming knowledge about themselves to make a difference in their environment. Subsequently, as children gain increasing levels of self awareness, a second stage emerges defined as the self as an object or categorical self (James 1961 as cited in Miel and Ding 2005 pg. 133) where children begin to be categorized by others and themselves in defining roles in society. Cooley and Mead (1935) further underpinned the importance of social influences upon the development of an identity by coining the term â€Å"looking glass self† and the development of the theory of â€Å"symbolic interactionism† where they stress that a sense of identity emerges from reactions of others in the environment to us and the impressions we make internalize of these judgments (Mead 1934, as cited in: Miell and Ding, 2005, pp. 134-136. More recently, developmental Psychologists such as Harter (1983) and Rosenberg (1979) have used methods of semi-structured interviews and self report measures to investigate children’s developmental sequences in the formation of the self. In Her analysis of interviews with children of various ages, Harter (1983, as cited in Miell and Ding, 2005, pp.128-129) framed a developmental sequence where younger children show tendency to describe behavior and objective facts gradually shifting from traits of physical aspects and ultimately to interpersonal traits. Rosenberg’s findings suggest that younger children tend to rely on physical aspects and character traits observable by others to describe their sense of self whereas older children make more use of inner qualities and emotions only known to them. Rosenberg was interested beyond simple aspects of self description and added to his questions, topics that explored the children’s categorical self and what he defines as Locus of self knowledge. This study aims to investigate children’s accounts in their self concept by using pre recorded semi-structured interviews with two participants aged 8 and 16 years and applying Rosenberg’s categories of self description, self evaluation, self and others, Ideal self and Locus of self knowledge in slightly altered forms. With view on the relevant theories to the context of this study, the research question in focus is â€Å"Do children acquire a progressive sense of self as they grow older and interact with their social environment?† Method Design The design of this study consists in a comparison of the self-descriptions given by two young people, during semi-structured interviews. Participants The participants that took place in this study were selected from two schools (one primary and one secondary) in the surrounding areas of Milton Keynes. Anne aged 8 yeas and Adam ages 16 years were randomly selected and given informed consent as well as their parents to participate in this research. Materias and procedure The material for this study was collected by the course team of ED209 Child Development at Open University and every step has been taken to ensure its compliance with the British Psychological Society’s ethical guidelines for research with human participants. In order to record the interviews, a microphone was strategically placed in a non intrusive location near the participant. An A4 sheet of paper was used for the participants to complete their self description (â€Å"I statements†) and a recorder was used to record the interviews. The interviews took place during the day in May 2005. The locations of the interviews were in places familiar to the children. The younger participant (Annie) was interviewed by a member of the module team Kieron Sheehy and Peter Barnes conducted the interview with the older participant (Adam). Both children were informed prior to the start of their right to withdraw from the interview at any time as well as to have any data deleted should they feel something was said that they do not want in recording. None of them did so. Care was taken to ensure the best possible quality to the recordings which required such to be stopped at times when background noise was too inconvenient. Near the beginning of the interview the participants were asked to write down a description of themselves on a sheet of A4 paper. At the top were the words ‘Who am I’ and below that were ten numbered lines, each beginning ‘I†¦Ã¢â‚¬â„¢ The recording was paused while the children completed these descriptions. You read "The development of self-awareness and shifts of Locus of self Knowledge" in category "Papers" Subsequently, the participants were asked questions based on Rosenberg’s questions of self evaluation, self and others and ideal self as well as on the concept of Locus of self knowledge. Results Self descriptions The research question proposed by this study is that younger children rely on physical and character traits when giving accounts of themselves and this should progressively shift with age as they make more use of inner traits for self description. The categories proposed by Rosenberg and used in this study and the results in percentage of the accounts of the two participants are as seen in table 1 bellow. Percentages were rounded to the nearest null The results above clearly show that the younger participant (Annie) relies solely on physical and character traits to describe herself whereas the older participant (Adam) makes much more use of inner characteristics and relationship connections supporting the hypothesis proposed by this study. Locus of Self Knowledge Annie shows internal and external locus when she suggests that both her and her mother would know better about her Maths, acknowledging that her mother might not know that she is â€Å"getting better every day†. Nevertheless in the question of behavior she placed the locus externally saying that her mom would be correct. Adam, the older participant was clear saying that his mother would be correct if asked what subjects he is better at school and about his behavior at home. Self evaluation When describing her weak and strong points Annie pointed out solely to physical traits of herself â€Å"my ears and legs (11:06)† and observable characteristics â€Å"I’ve got lots of friends (9:13)†. Adam equally relied heavily on character traits to describe his strong and weak points, however with a difference that his accounts were mostly related to internal (not necessarily observable) traits â€Å"I think im approachable b anyone†¦I suppose that my personality like just being a relaxed person (20:02)† Ideal self The older participant (Annie) relied on external factors to describe her ideal self like jobs â€Å"for my job I would like to be an actress (13:42)† making no account of any inner characteristic. Adam (16 years) on the other hand showed a capability to project his future in terms of interpersonal traits â€Å"I’d be like a leader, like a leader or something with power, because I like to think that I’d been really strong as a leader† Self and others Annie made comparisons of herself to others in terms of similar or different she is regarding her physical characteristics â€Å"I’m the same as Naomi as we both like Maths†¦(11:24)†. Nevertheless, she shows an ability to reflect on internal aspects of herself and the importance of her uniqueness as a person â€Å"Because if all the people are the same as me then I wouldn’t feel special (13:23).† Most of Adam’s comparisons to others were described in terms of the quality of inner similarities that enables relationships to form and be maintained â€Å"we’ve more or less got the same viewpoints (23:21)† and his inner drives that differentiates him from others â€Å"I like to think that I’m not going to spend the rest of my life working in a shop like some of my friends (25:00)† Discussion The purpose of this study was to investigate by means of comparison of interviews with two young participants (Annie aged 8 and Adam aged 16), the idea outlined in current research that development of identity occurs progressively from an existential self to a categorical self and children’s self descriptions shift gradually from predominantly physical traits in younger children to more interpersonal characteristics in older ones. Equally it aimed to analyze Rosenberg’s suggestion that a transfer in the locus of self knowledge from external to internal occurs as age progresses. In the self description task, Annie made use exclusively of physical and character traits to provide a description of herself where Adam showed a fluent ability to understand himself as an abstract being and use interpersonal and emotional traits when talking about himself. This is consistent with the idea of James (1892 as cited in Miel and Ding 2005 pp 131) that a sense of self emerges gradually. In detailed analysis of the questions related to the locus of self knowledge, Both Annie and Adam place emphasis on the other rather than the self contradicting Rosenberg’s findings that a shift occurs to the self as children grow older (Rosenberg 1979 as cited in the Open University 2012 assessment guide). However this could be so for reasons related to the methodology of research itself. For instance both participants did not seem to grasp the meaning of the questions initially, or perhaps confounding variables like power imbalance between researcher and participant could have played a role. On this topic it is therefore impossible to draw a positive or negative conclusion based only on this sample size. Cooley (1902 as cited in Miel and Ding 2005 pg 134) suggests the idea of the self as a looking glass where the person develops a sense of self by gradually undertaking other’s views and reactions of them. This theory can be supported by the findings of this study regarding the locus of self-knowledge where both children seem to see their own selves through the â€Å"looking glass† of others. The responses given in the other themes (ideal self, self and others and self evaluation) provide a strong support to Harter (1983 as cited in Open University 2012 assessment guide) and Rosenberg’s theory of a reliance on physical activities and aspects by younger children and a shift to more inner traits and relation to others in older participants. It is important to note that this study relies on a sample size too small to allow its results to be universalized. Also the context of the interviews and the participants were selected in a Western society where emphasis is strong on individuality and independence (Tobin et al 1989 as cited in Miell and Ding 2005 pp130). Therefore this study should only be interpreted within the limits of its settings; however it gives interest to the possibility of further research with a broader cross-cultural selection of participants. Briefly, some methodological issues came up in the formulation of questions that could perhaps have had an impact however small on the results of this study; At times, both participants showed confusion regarding the questions asked. Perhaps a different wording would have been more appropriate. Conclusion This study supports ongoing theories of a gradual development of self awareness proving the initial research question suggested and the idea that identity is shaped by an interaction of cognitive factors with various external aspects like social, peer, religion etc†¦ Due to methodological issues and small sample size it is impossible to offer conclusive support to the theory of Locus-of-self –knowledge. In future, the field of developmental psychology could benefit from further research involving larger sample sizes of varied cultures as this study can only account for children based in the scope of western society How to cite The development of self-awareness and shifts of Locus of self Knowledge, Papers

John Keats Essays - Epic Poets, Romantic Poets, John Keats, Hyperion

John Keats John Keats was one of the greatest poets of the Romantic Era. He wrote poetry of great sensual beauty and had a unique passion for details. In his lifetime he was not recognized with the senior poets. He didn't receive the respect he deserved. He didn't fit into the respected group because of his age, nor in the younger group because he was neither a lord nor in the upper class. He was in the middle class and at that time people were treated differently because of their social status. John Keats was born in London on October 31, 1795. He was educated at Clarke's School in Enfield. He enjoyed a liberal education that mainly reflected on his poetry. His father died when he was eight and his mother died when he was fourteen. After his mother died, his maternal grandmother granted two London merchants, John Rowland Sandell and Richard Abbey, guardianship. Abbey played a major roll in the development of Keats, as Sandell only played a minor one. These circumstances drew him extremely close to his two brothers, George and Tom, and his sister Fanny. When he 15, Abbey removed him from the Clarke School, as he became an apothecary-surgeon's apprentice. Then in 1815, he became a student at Guy's Hospital. He registered for a six- month course to become a licensed surgeon. Soon after he decided he was going to be a doctor he realized his true passion was in poetry. So he decided he would try to excel in poetry also. His poetry that he wrote six years before his death was not very good. As his life progressed his poetry became more mature and amazing. He looked up to Shakespeare and Milton. He studied a lot of there poetry and imitated these two writers. His work resembled Shakespeare. Soon after medical school, he returned to London and met Leigh Hunt. They began to write the Examiner, which was love poetry. In his lifetime he published three books of verse: Poems (1817), Endymion (1818), Lamia Isabella and other poems including two famous poems "Odes" and "Hyperion." Hunt then introduced him to a circle of literary men, including Percy Bysshe Shelley and William Wordsworth. These men influenced him to create his first volume of verses, called Poems by John Keats. Shelly persisted that he needed to develop a stronger body of work before publishing. Keats was not fond of Shelley and did not take his advice, but ironically Shelley was very fond of Keats and they were later compared to be very similar. Keats died at age twenty- six. He became too ill and was unable to finish "The Fall of Hyperion." He died of turberculosis, just as his mother did, before the poem could be completed. Most believe that if he had lived a full life and not died at age twenty- six he would have been equal to Shakespeare, because of his beauty and creativity.

The Ultimate Guide to the 28 Main Greek Gods and Goddesses

The Ultimate Guide to the 28 Main Greek Gods and Goddesses SAT / ACT Prep Online Guides and Tips Few figures from ancient mythology are as popular and well-known today as the Greek gods. You can find them in books and movies, company names and Halloween costumes, and even in space, where tons of astrological features are named after them! But what if you want to know more about the Greek goddesses and gods than just their names and a vague idea of their function? In this article we’ll provide a comprehensive guide to the Greek pantheon, starting with an introduction to the Greek gods and their mythic origins. Then, we’ll do a deep dive on the Twelve Olympians, go over some other important minor deities, discuss Greek gods family tree, the history of their worship, and wrap up with all the places you might encounter this ancient pantheon today! Greek Gods and Goddesses: An Introduction As in many ancient religions, there were hundreds of beings recognized as deities by the Greeks. These deities were mostly associated with abstract concepts like memory and justice and natural forces and features like rivers, seasons, death, and rebirth. There were also gods associated with agriculture and craftsmanship (like shepherding and blacksmithing) and the social order (i.e. marriage, the law). These gods were understood primarily as inexorable forces that governed human existence, but they also had a human aspect. These gods also marry, have children, fight, intermingle with mortals, insult each other, take vengeance, make war, and create great art. They have hierarchical and familial relationships. Mythology shows the gods both hurting and harming both mortals and each other in fairly equal measure, and not necessarily in accordance with modern conception of justice or fairness. To the modern observer, ancient religions can seem truly bizarre. The gods seem petty and irrational- not benevolent or better than humans, but embodying the entire spectrum of human strengths and foibles while simultaneously ignoring human conventions (the Greek gods’ family tree is incredibly complicated- and incestuous). But to the Greeks, the gods were not meant to behave better than humans or judge human conduct; they were simply the absolute forces that ordered the universe and drove all phenomena. Their human aspects simply made them intelligible. Mount Olympus, the mythic home of the Greek gods. Photo by flickr user stefg74. Mythic Origins of the Greek Gods and Goddesses In the Greek view, the main gods of Olympus were far from the original gods of the Universe. In the beginning was only Chaos. From Chaos came four beings: #1: Eros, who represented not only love but the power to reproduce#2: Gaia, the earth#3: Tartarus, the empty abyss beneath the earth#4: Nyx, the night Gaia birthed Uranus, the sky, from herself. Gaia and Uranus then had many children together, who were known as the Titans. Among the Titans were both gods and monsters. Uranus was not pleased with Gaia’s monstrous children, and so attempted to force them back into her womb, causing her incredible pain. Because of this, Gaia had her youngest son, the Titan Kronos, castrate his father with a sickle and cast the testicles into the sea. Kronos then became ruler of the gods. He took his sister Rhea as consort. But as he had overthrown his own father, he feared his children would overthrow him. So he consumed each of his children as they were born. However, with her last child, Zeus, Rhea tricked Kronos by offering him a stone wrapped in swaddling instead. She hid Zeus on earth, where he was raised by a nymph. When he grew to manhood, Gaia helped Zeus drug Kronos and then give him a potion to make him throw up all of his siblings: Poseidon, Hades, Demeter, Hera, and Hestia. With his siblings as allies, he established himself at Mount Olympus and led a war against Kronos and the other Titans. With his victory, he became king of the greek gods and goddesses. He imprisoned the defeated Titan men in the depths of Tartarus. However, he allowed the Titan women to remain above and in fact went on to have children with many of them! He also married Hera and made her his consort. To the Greeks, Rhea, Cronus, and the Titans most likely represented the gods who were worshiped before the worship of the main Olympians were established. The Battle Between the Gods and the Titans, by Joachim Wtewael, 1600 Major Figures of the Pantheon: The Twelve Olympians The number twelve had great symbolic significance to the Greeks, and so there always had to be twelve primary Olympians. This is regardless of the fact that far more than twelve gods lived at Olympus, and some of the Twelve barely resided there if at all (like Poseidon and Hades). Myth holds that Hestia forfeited her place as one of the Twelve when Dionysus ascended Olympus, to keep the correct number. Who was among the Twelve was not always consistent, either- some descriptions kept Hestia and left out Hades, for example. However, the following Greek goddesses and gods were those most commonly named as the Twelve. Zeus Illustration of Zeus by Paul Bransom, circa 1921 God of: Storms, fate and destiny, law and order, kingship; king of the gods. Origin: Child of Titans Kronos and Rhea Usually Depicted As: A strong, mature, kingly man with a dark beard. Symbols and Icons: Thunderbolt, eagle, oak, bull Major Relationships Married to Hera Brother of Hera, Poseidon, Hades, Demeter, and Hestia Fathered many of the Olympian gods: Athena, Persephone, Ares, Apollo and Artemis, Dionysus, and many other more minor gods and demigods. Only Ares was fathered with Hera; the rest were from extramarital dalliances. Major Attributes After Zeus threw down Kronos, he, Poseidon, and Hades drew lots to divide up the cosmos. Zeus got the sky. The earth was considered equally under the mastery of all three brothers. Zeus' primary original aspect was as a weather god; thunderbolts forged by Hephaestus were his chosen weapon. Later, he came to symbolize order, the law, and fate; he was considered more powerful than all the other gods and thus his rule went unchallenged. He had a huge number of affairs with both goddesses and mortal women, and the many children resulting from said affairs. He often took animal form to seduce mortal women. Myths Other than the story of him overthrowing the Titans, most of the best-known myths of Zeus today center around his seduction (or rape) of various women. Here are some notable ones: Leda: Leda was the wife of Tyndareus, the Queen of Sparta. However, Zeus desired her, so he transformed into a swan and either seduced or raped her, depending on the version of the story. Leda also slept with her husband the same night, and then laid two eggs. From one egg came her children with Zeus, Helen (of Troy fame) and Polydeuces (or Pollux). From the other egg came her children with Tyndareus, Castor and Clytemnestra. Europa: Zeus saw and desired the beautiful Europa, a Phoenician noblewoman. He disguised himself as a white bull in her father’s herds. When out with her handmaids, she admired the beautiful bull and climbed atop his back. He seized the opportunity to take her away, swimming across the sea to Crete. After Zeus had several children with her, she married the king of Crete. The name of the continent "Europe" comes from Europa. Danae: Danae was the daughter of a king. This king heard a prophecy that her son would overthrow him, so he locked Danae in a tower so no man could touch her. However, Zeus transformed into a shower of gold, came in through the grates of her tower, and impregnated her with Perseus. The king threw Danae and Perseus into the sea in a wooden chest. Zeus asked Poseidon to bear them to safety. Hera The Peacock Complains to Juno; Gustave Moreau, 1881 Goddess of: Marriage and childbirth, women, and the sky and stars; queen of the gods Origin: Child of Titans Kronos and Rhea Usually Depicted As: A beautiful, majestic matron wearing a crown Symbols and Icons: The peacock, the cuckoo, the pomegranate, the cow Major Relationships Married to Zeus (also his sister) Sister of Demeter, Poseidon, Zeus, Hades, and Hestia Mother of Ares, Eris, Hebe, and Eileithyia, (with Zeus) Mother of Hephaestus (without male intervention!) Major Attributes As wife of Zeus, she was queen of the Greek gods. She was undeniably powerful in her own right, but was not really considered Zeus’ equal; in myths about direct confrontations between them Zeus always emerged the victor. She was considered somewhat stubborn and quarrelsome; she and Zeus had a tumultuous relationship. She was known for tormenting Zeus’ many lovers and so had a reputation for being "jealous." Every year, she renewed her virginity by bathing in a spring at Nauplia. Myths Many of Hera’s appearances in myth revolve around her attempts to torment the lovers of Zeus and the children resulting from these unions. Heracles and the Milky Way: Hera repeatedly tormented Zeus’ child with the mortal Alcmene, Heracles. (Zeus’ attempt to placate Hera by naming the child in her honor was not successful.) She set many obstacles against him throughout his life. One notable story about Hera and Heracles was that when he was an infant, Zeus tricked Hera into breastfeeding Heracles, presenting him simply as an abandoned child. When she realized who he was, she yanked the baby from her breast, and the spray of milk that followed became the Milky Way. Lamia: Zeus took a beautiful queen of Libya as his mistress, and she bore him multiple children. Enraged, Hera killed Lamia’s children and turned her into a monster (typically part-serpent) who devours the children of others. Poseidon Cirta mosaic of Poseidon and Amphitrite, circa 315-325 God of: The sea, flood, drought, earthquakes, horses Origin: Child of Titans Kronos and Rhea Usually Depicted As: A mature, dark-bearded man with a trident Symbols and Icons: The trident, the horse, the dolphin, the bull, the tuna Major Relationships Brother of Demeter, Hera, Zeus, Hades, and Hestia Married to Amphitrite Fathered many children with various mothers; a large number of these children were monstrous in some respect or another. Major Attributes When Zeus, Poseidon, and Hades defeated their father Kronos, they drew lots on who would rule over what, and Poseidon drew the sea. He is thought to be much like the sea: capable of being both majestic, calm, and stormy by turns. Like his brother, Zeus, he was known to have many lovers. He was considered to have the power to give sailors safe passage. He is often credited with creating the horse; he rode around on the surface of the sea in a chariot pulled by magic horses. The Greeks believed that sacrificing a horse would win Poseidon’s favor. Myths Patronage of Athens: Poseidon and Athena were both in bitter competition to become the patron god of Athens when it was a newly-founded city (and before it was called Athens, of course). Athena proposed they hold a content for the patronage of the city: each would present a gift to the city and the king, Cecrops, would judge which present was best and therefore which god would be patron. Some versions of the myth have Poseidon giving the people a spring, which turned out to be saltwater and so useless. Some versions have him creating and gifting the city with the horse. Either way, Athena gave the city the olive tree, which Cecrops deemed the better gift. Athena became patron and the city was called Athens in her honor. Demeter Fresco of Demeter by Cosimo Tura, 1476-1484 Goddess of: All plants and fruit, agriculture, grain, bread, fertility, and newlyweds. Origin: Child of Titans Kronos and Rhea Usually Depicted As: A crowned, blonde, somewhat voluptuous, mature woman bearing grain. Often portrayed with her daughter, Persephone, or in a chariot drawn by horses or dragons Symbols and Icons: Corn, pigs, fruit, poppies, sheaves of wheat, the cornucopia/horn of plenty. Major Relationships Mother of Persephone (by Zeus) Sister of Hera, Zeus, Poseidon, Hades, and Hestia Major Attributes The name "Demeter" has two potential derivations; it could mean either "mother earth," or "giver of grain/barley." She was primarily a Greek goddess not just of nature but of cultivation; she taught humanity how to cultivate grain. As such she was also considered the giver of bread. Without her blessing, nothing grew and people starved. Rather than dwell in Olympus, she spent most of her time wandering the surface of the earth with her daughter, Persephone. Mother and daughter were often worshiped together, particularly as part of the Eleusinian mysteries. This was a mystery cult centered at Eleusis that promised initiates entrance into the blessed paradise Elysium in the afterlife. The contents of the mysteries were closely-guarded secrets. We have a general idea that they were primarily a ritualized presentation of the myth of Persephone, but we don’t know all the specifics. So many details of the mysteries remain a mystery to this day! Many agrarian festivals were held in her honor throughout Greece. Demeter was also a goddess of fertility, and the priestess of Demeter was responsible for explaining the duties of marriage to newlywed couples. Myths The most important myth about Demeter is the myth of the abduction of Persephone- a story that has endured in the popular imagination through the present day. The Abduction of Persephone: The god Hades wished to marry Persephone, but he knew that it was unlikely that Demeter would allow anyone to marry her daughter as it would separate the two. So he petitioned Zeus, who gave him permission to abduct Persephone. When Persephone was gathering flowers with her companions, he came forth from the earth, snatched her up onto his chariot, and descended down with his new bride into the Underworld. Demeter, distraught, searched everywhere for her daughter with the help of the goddess Hecate. But she couldn’t find Persephone anywhere on earth. In her grief, she made it so all crops failed and all vegetation withered. Eventually, the Greek god Helios told her he had seen Hades carry off Persephone. Outraged, Demeter went to Zeus to demand her daughter be returned. Zeus complied because humanity was starving, and commanded Hades to return Persephone to the surface world. Hades did return her. But before that he offered Persephone a single pomegranate seed to eat. Because she had eaten of the fruit of the Underworld, she had to return there part of every year. Thus she spends a third of every year (or half, depending on who is telling the tale) in the Underworld, and the rest of the year on the earth’s surface with her mother. This myth is used to explain the cycling of the seasons: when Persephone is above ground, Demeter is happy and things grow. When Persephone is in the Underworld, Demeter is sad and the earth is barren (so, winter). Hades 16th-century painting of Hades God of: King of the Underworld, god of death and funerals; also considered the god of the metals and riches of the earth and soil Origin: Child of Titans Kronos and Rhea Usually Depicted As: A dark-bearded, mature man; had two commonly depicted aspects: enthroned in the underworld, or pouring earthly riches from a cornucopia Symbols and Icons: Black sheep, cyprus, narcissus Major Relationships Husband of Persephone Brother of Zeus, Poseidon, Demeter, Hera, and Hestia Father of The Furies (sometimes) Major Attributes His name has two possible derivations: one meaning "he who makes invisible," and another meaning "receiver/embracer of all." He became god of the underworld when he, Poseidon, and Zeus drew lots to see who would control which realms of the cosmos. However, he was allowed to ascend Olympus at will, although he did not know what transpired on earth or on Olympus when he was in the underworld. He presided over the trials of the dead. He was considered a chthonic deity- associated with the earth and underground as opposed to the sky or sea. The Greeks considered him somewhat pitiless and he was not well-loved; unsurprising for the god of death! He was also often referred to euphemistically, with names like "Clymenus" (the illustrious) and "Eubelus" (the giver of good counsel) due to Greek superstition. He was also known as "the hidden one" because he had a helmet that made him invisible. Like Poseidon and Zeus, he had several extramarital dalliances; although of an order of magnitude less, it seems. Myths By far the most notable myth about Hades is his abduction of Persephone; see Demeter’s section above for this myth. Athena Athena by Gustav Klimt, 1898 Goddess of: wisdom and reason, battle strategy/warfare, handicrafts, weaving. Patron goddess of Athens. Origin: Was the child of Zeus and Titan Metis. Fearing his child would usurp him, Zeus consumed the pregnant Metis. Later, he endured a "splitting" headache- until Hephaestus split open Zeus’ head with an axe and the fully-formed, armor-wearing Athena emerged. Usually Depicted As: Wearing body armor with a shield and a lance; or wearing a helmet and the aegis, her cape printed with the face of Medusa. Symbols and Icons: The owl, the olive tree, the goose, the serpent Major Relationships Had a close relationship with Zeus; often cited as his favorite child Was in many ways counterparts with Hephaestus, who wished to marry her; she refused Major Attributes She represents logic and rationality to such an extent that she cannot be "afflicted by Aphrodite"- she cannot fall in love. As such, she is a sworn virgin. She is also considered to have a somewhat androgynous aspect. She has a close relationship with Zeus and was thought to sit at his right hand and give her wise counsel when occasion required. As opposed to being aligned with natural forces, Athena is primarily a goddess of civilization. She was considered a force of power and wisdom who protected the law, the state, and social institutions. In many ways she is the opposite of her fellow sworn virgin goddess Artemis. As protector of the state, she also had an aspect as a goddess of warfare and battle; she was considered the goddess of military strategy. This stands in contrast to Ares, who was the god of thoughtless battle-lust. The Greeks took it as somewhat self-evident that Athena surpassed Ares in battle. She was considered, much like Hephaestus, a great innovator and creator of many of the useful crafts used by humankind. Pretty much any carefully-designed invention or craft commonly used for human industry was thought to be inspired or created by Athena. She was notably considered the inventor of weaving. She also created the olive tree. Athena was a particularly beloved goddess by the Greeks; she had many cult sites and they often sacrificed bulls to her. Myths We've already covered how Athena became patron goddess of Athens in the Poseidon section, but there are also other notable myths about her. Arachne: Arachne was a young Greek woman who claimed that she was a better weaver than Athena herself. Insulted, Athena challenged Arachne to a weaving contest. Athena wove scenes of the gods’ glories and triumphs, while Arachne wove scenes of the gods abusing mortals. There is some variation in exactly what happened- some versions claim that Arachne’s weaving was superior, and some that Athena won. However, Athena was enraged by Arachne’s insult to the gods through her woven scenes and turned her into a spider, weaving only webs. Bonus: Want to read more about spiders? Check out our articles on myths of the camel spider and why you shouldn't fear garden spiders. Hephaestus 1497 painting of Hephaestus by Andrea Mantegna God of: Craftsmen, blacksmiths, fire, volcanoes Origin: Typically considered a child of Hera and Hera alone. She conceived him herself, but when he was born crippled, she threw him out of the heavens. He was rescued and raised by Thetis and Eurynome. He was later welcomed back to Olympus after proving his skill as a craftsman. Depicted As: A middle-aged, bearded man with the tongs and hammer of a blacksmith, usually wearing a short-sleeved tunic and cap; sometimes riding a donkey. Sometimes visibly crippled; sometimes ugly, especially in post-ancient depictions. Symbols and Icons: Hammer, anvil/tongs, axe Major Relationships In some ways a counterpart to Athena; he initially wished to marry her but she rebuffed him. Married Aphrodite when his request to marry Athena was denied. Had a somewhat contentious relationship with his mother, Hera Major Attributes Hephaestus is notable for being the only primary Greek god of Olympus with a disability. Aphrodite was not happy to be married to him and engaged in an ongoing affair with Ares. Hephaestus was the craftsman of the gods and made many of their most prized possessions, for example: Hermes’ winged sandals Aphrodite’s’ girdle The chariot of Helios The armor of achilles Hephaestus taught man the crafts associated with smithing and as such was often worshiped in tandem with Athena, who was also associated with crafting. He was also known for his healing abilities; his priests were renowned for their knowledge of healing snake bites. Myths As Hephaestus was often ridiculed and mistreated for his lameness, many of his myths are about shaming those who cross and denigrate him- even the other gods. Aphrodite and Ares: Aphrodite was married to Hephaestus, but they did not have a happy marriage. She had an ongoing affair with Ares, god of war. Helios, the Greek sun god, revealed the affair to Hephaestus when he saw the lovers cavorting together from his chariot above. Enraged, Hephaestus decided to lay a trap. He hung a fine-woven, invisible net above their trysting-place and told his wife he would be gone for some time. When Ares and Aphrodite were in flagrante delicto, the net dropped, trapping them in an amorous embrace. Hephaestus invited the gods to come view his unfaithful wife and her lover. The goddesses declined, but the men went to see. Hephaestus demanded back the bride-gifts he had paid for Aphrodite, but Zeus refused and told him they needed to work out the marital manner themselves. Ares was ordered to pay a fine to Hephaestus. None of this, of course, made Aphrodite faithful to Hephaestus. Aphrodite "The Birth of Venus" by Giorgio Vasari, 1556-1558 Goddess of: Love, passion, beauty, sex Origin: When Uranus was castrated by Kronos, his testicles were cast into the sea. Aphrodite rose from the foam that formed around the testicles. Depicted As: A beautiful, nude woman; or in a clothed, seated style similar to other Olympian goddesses Symbols and Icons: Apple, myrtle wreath, scallop shell, the dove, the swan, the rose, the pomegranate Major Relationships Unhappily married to Hephaestus Had an ongoing affair with Ares Had many children by different lovers, mortal and immortal Major Attributes "Aphros" means foam; while Aphrodite’s primary aspects were related to love and sex, she was also a goddess of the sea. She rescued shipwrecked sailors. She also guarded plants, and was (somewhat unsurprisingly) the goddess of prostitutes. In some regions she was also a Greek goddess of war and considered the lawful wife of Ares; her connection to war perhaps explains the coupling of Ares and Aphrodite throughout myth. She had a magic girdle made my Hephaestus that made the woman who wore it irresistible; she would loan it to Hera when Hera wished to recapture the attention of Zeus’ wandering eye! Unlike most of the other female gods, who tended to have a fairly limited number of lovers, Aphrodite was known for her many mortal and immortal lovers. She was known for her jealous nature; while she was very generous to her worshipers, she was spiteful to those who denied her. Myths Aphrodite myths typically concern her love affairs. Her liaison with Ares and the trap laid by Hephaestus was already described. Other than Ares, her most famous lover was Adonis. Aphrodite and Adonis: Adonis’ parentage is not consistent in myth, but in all accounts his pregnant mother was turned into a myrrh tree and he was born from the tree some time later. Aphrodite was taken with the baby and gave him into the care of Persephone. However, Persephone refused to give the child back. To solve the dispute, Zeus (or sometimes Calliope) decreed that Adonis would spend four months of the year with each goddess and the remaining four months however he chose. He decided to spend eight months of the year with Aphrodite. (It is unclear at exactly what point in the story Adonis becomes a young man and the lover of Aphrodite, but that is how he is typically depicted.) Unfortunately, Adonis is gored to death by a wild boar. In different versions of the myth, the boar is sent by a different god or goddess to take retribution against Aphrodite for some perceived wrongdoing. One of the most famous versions has her immortal lover Ares sending the boar to kill Adonis out of jealousy. Aphrodite hears Adonis’ cries and rushes to his side, where he dies in her arms. She turns his blood into the anemone flower. Adonis was actually a cult figure in ancient Greece and the subject of many mystery cults concerned with the Underworld, resurrection, and immortality. He and Aphrodite were sometimes worshiped in tandem as part of these cults. Ares Mars by Has Thoma, 19th century God of: war and battle (especially bloodlust), but also associated with courage and civil order Origin: Child of Zeus and Hera Depicted As: Either as a mature armored warrior or a nude youth, but almost always with his helmet. Symbols and Icons: Spear, woodpecker, vulture, dog, peaked warrior’s helmet Major Relationships Best-known relationship among the gods was as the lover of Aphrodite Also had many children, some by Aphrodite but most by others. Was accompanied into battle by his children with Aphrodite, Phobos and Deimos (Panic and Dread), and his sister, Eris (Strife) Major Attributes While Athena represented battle strategy and cunning, Ares represented bloodlust and battle frenzy- he enjoyed conflict for its own sake and was known to aid both sides by turns in the battles of men. In addition to battle and bloodshed, he was also said to cause plagues and epidemics. As an agent of violence and chaos, he was not well-loved by his parents or the other gods (except for by Aphrodite). Like most of the other male gods, he had many lovers, but Aphrodite was the most notable one. Because he was an agent of violence and chaos, he was not necessarily hugely popular across Greece. He was worshiped primarily in the northern parts. Additionally, the Spartans believed they were descended from him, and at a certain point in Spartan history he received human and dog sacrifices. He wore a golden helmet and bronze armor made by Hephaestus. Myths Some Ares myths have already been mentioned; he was humiliated by Hephaestus for his affair with Aphrodite, and he killed Adonis because he was jealous of Aphrodite’s love for him. But here’s one other: The Areopagus: The site where criminal trials were held was named after Ares because he was, in myth, the first being tried there. One day he came upon a son of Poseidon trying to rape his daughter, Alcippe. To protect her, he killed her assailant. Poseidon was furious and demanded justice for the death of his sons. A trial was held and twelve gods acquitted Ares, saying his violence was justified. Artemis Diana la Casadora, Pedro Lira, 19th century Goddess of: Nature, wild creatures, hunting and archery, virgins, childbirth, and witches Origin: She was a child of Zeus and Leto, delivered on the island of Delos because that was the only place that would offer Leto sanctuary from Hera’s wrath. Usually Depicted As: A girl or young woman with a bow and arrow, usually with a stag or hunting dog Symbols and Icons: Deer, cyprus, the moon, bear, palm tree Major Relationships Twin sister of Apollo Accompanied by many companions, including the Pleiades Major Attributes Her name is typically thought to mean "healthy" or "vigorous." Artemis is primarily a nature goddess and was often identified with local nature goddesses in her worship. As a young girl, she begged her father to be able to remain a virgin forever; he granted her wish. Priests and priestesses of Artemis took vows of chastity. Artemis protects women and wild animals, especially the young. She was a goddess of the natural world. In spite of her status as a virgin goddess she was also associated with childbirth. Hunting with her silver bow, she wanders the woods with her companions, who are mostly female. Some of her notable companions include the Pleiades, the seven sisters. However, several of the Pleiades did not remain virgins and ended up having children, like Maia, who bore Hermes to Zeus. She was considered responsible for the sudden deaths of girls and women, but could also protect, cure, and heal these things. Her twin brother Apollo was in many ways her counterpart; they had a close and complementary relationship. Some traditions placed them as husband and wife, but this is not the most common interpretation. Myths The most famous myth about Artemis is the myth of Actaeon. Actaeon and Artemis: The young hunter Actaeon came upon Artemis bathing naked in a woodland spring. He was so struck by Artemis’ beauty that he remained to watch and was discovered by the goddess. As punishment for his transgression, she turned him into a stag, and he was hunted down and ripped to pieces by his own hunting dogs. Apollo Rosalba Carriera, Apollo, 18th century God of: Prophecy, the sun, music, poetry, the arts, archery, healing Origin: Child of Zeus and Leto; born on Delos Usually Depicted As: A beardless, beautiful youth (naked or robed), often holding a lyre Symbols and Icons: The lyre; eagles, snakes, crows, cicadas, wolves, dolphins, ravens, the laurel tree, the number 7 Major Relationships Twin of Artemis Major Attributes Apollo was one of the most widely worshiped and beloved Greek gods of Olympus. Like many of the gods, Apollo had a somewhat dualistic aspect; he was both the patron of the most civilized arts, like music and poetry, and capable of extremely violent and barbaric acts. Apollo was a close counterpart to his sister, Artemis. While she was a goddess of wild nature, he was much more closely associated with civilization; she was connected with the moon and he with the sun; while she was thought to be responsible for the sudden deaths of women and girls, his arrows caused the sudden death of men and boys. Artemis had a silver bow, and he had a wooden one. Both gods also had a healing aspect. As a god of civilization, Apollo protects flocks and cattle and the founding of towns. Additionally, Apollo was a god of prophecy; one of the most famous oracles in Greece, the oracle at Delphi, was dedicated to him. And of course, like many of the gods, he was known for his many lovers, male and female- although he was not very lucky in love, with many of his pursuits and affairs having tragic ends. Myths Many of the myths of Apollo center around his unfortunate pursuits of women and men. Daphne: Apollo loved the beautiful Daphne, who had sworn to remain a virgin. He chased her until she could run no more. She cried out to her grandfather, river god Peneus, for aid. He turned her into a laurel tree so that Apollo could not touch her and she could remain forever a virgin. Cassandra: Apollo gave Cassandra, a princess of Troy, the gift of prophecy in an effort to win her affections. When she rejected his advances, he cursed her that no one would ever believe her prophecies. Hyacinthus: The beautiful young man Hyacinthus was one of the lovers of the god Apollo. However, the west wind, Zephyr, also loved Hyacinthus and was jealous. So one day when Apollo and Hyacinthus were taking turns throwing the discus, Zephyr blew Apollo’s discus off-course, causing it to strike and kill Hyacinthus. Apollo turned the dying man’s blood into a flower, the Hyacinth. Hermes Photo of ancient Hermes vase by Nicolas Vollmer God of: Travel and trade, eloquence and insight, luck and the unexpected, athletes, messenger of the gods, bringer of dreams Origin: Child of Zeus and Maia, one of the Pleiades Depicted As: Typically depicted with his winged sandals and hat, sometimes with a sheep on one shoulder Symbols and Icons: Winged sandals, winged helmet, caduceus (a winged staff with two snakes twined around it), rooster, tortoise, ram, hare, crocus Major Relationships In many ways, Hermes was somewhat of a loner god; he interacted with most all the gods but did not necessarily have a close association with any of them However, he did father Hermaphroditus with Aphrodite. Major Attributes "Hermes" is probably derived from "herma," the heaps of stones that indicated boundaries and marked landmarks. As the messenger god, Hermes was both a god of travel and of social communication. He protected travellers and guarded those who crossed boundaries. He had a mischievous, trickster aspect; he was the god of all communication and eloquence, whether it was honest or not. He was frequently able to get away with deception simply because he was so charming! He also guarded thieves and prostitutes. As a figure of craft and cunning, he was credited with many inventions, including the lyre, music, the alphabet, numbers, measures, weights, astronomy, combat, and gymnastics. As a messenger, he was also considered a god of diplomacy and protected embassies and diplomats. He was a god of dreams in his messenger aspect as well. Finally, he was tasked with leading the souls of the dead to the underworld, and was one of the only gods with free passage to and from there. Myths Hermes had a particularly illustrious childhood, engaging in wild feats as soon as he emerged from the womb. The Cattle of Apollo and the Lyre: The day Hermes was born, he left his cradle to look for adventure. He decided to steal 50 cows from Apollo’s herds. Using trickery and cleverness he covered all the tracks so his crime couldn’t be traced. After a long and fruitless search, Apollo finally used his own oracular powers to find Hermes. Hermes denied stealing the cows, but Apollo didn’t believe him and brought him before Zeus. Zeus was delighted with Hermes’ cleverness and did not punish him, only ordered him to return the cattle. When it came time to return the cattle, Apollo found Hermes playing a new instrument he had just made out of a turtle shell- the lyre. Apollo offered to let Hermes keep the cattle in exchange for the lyre. Hermes agreed, and the gods were friends from that moment on. Dionysus Reproduction of plate depicting Dionysus by Arthur Elam Haigh (1896) God of: wine and drunkenness, celebration and festivity, but also madness and frenzy. Origin: Child of Zeus and Semele. Considered "twice-born" because his mother died while pregnant with him after beholding the full glory of Zeus. Zeus saved the child by carrying him to term in his own thigh. Depicted As: Earlier he was portrayed as a bearded man and later as a beautiful, but somewhat androgynous, young man Symbols and Icons: Grapes, the thyrsos (a pine-cone tipped-staff), panthers and leopards, the wine cup, the ivy wreath Major Relationships Married to Ariadne, daughter of Minos, a Cretan king. Lover of Aphrodite; she bore Priapus by him Major Attributes Dionysus was connected with wine, drunkenness, festivity, fellowship, and nature. His cult was also associated with art and literature. However, there was a dark side to his worship, as he was connected also to frenzy and madness- the untamed wildness both of nature and of drink. His entourage consisted of wild spirits of fertility, like the sileni and the satyrs. He was also considered to have power as a prophetic deity and a healer of illness. In his aspect as a nature god he was the protector of trees. He was considered somewhat effeminate or androgynous in nature. The ecstatic nature of his worship attracted many female followers, but was not as popular among men, who were uncomfortable with the female wildness associated with his rites. Myths There are not a huge number of myths centered on Dionysus, but he does feature in one well-known story. King Midas: For King Midas' hospitality to Dionysus’ foster father, Silenus, Dionysus offered the king whatever boon he wished. Midas wished that everything he touched would turn to gold. Realizing that he could not eat or drink and even turning his own daughter to gold, Midas repented of his choice of gift and prayed to Dionysus to take it away. Dionysus told him to wash in the nearby river and the gift would be taken. Minor Gods As there are literally hundreds of Greek gods and goddesses, this is not a comprehensive list. But we have outlined the most notable greek gods and goddesses other than the Twelve Olympians. Atlas- Titan Who Holds Up the Sky Atlas by Guercino, 1646 Atlas was a Titan, the Son of the Titan Iapetus and the Oceanid Clymene or Asia. He was was in the Titan army that fought against Zeus and the Olympians; as punishment he was made to bear the weight of the heavens. In art he is typically depicted as a man holding up the sky or the stars Persephone- Goddess of Spring, Queen of the Underworld The Spring Witch by George Wilson, circa 1880 Persephone was the daughter of Demeter and Zeus; the story of her abduction by Hades was detailed above. Many of her attributes as a goddess revolve around this tale. Her return to the surface world at the end of winter is what caused spring to begin as her mother allowed new growth, and her journey to Hades in the autumn caused plants to wither and die as her mother killed living things in her grief. Thus she became known as a Spring goddess as well as the Queen of the Underworld. She was worshiped with her mother as part of the Eleusinian mysteries and associated with immortality because of her cyclical passage into the underworld and return to the surface world. In her dual aspect as the bringer of spring and the queen of the Underworld, she was associated with both life and death. She is known for either bestowing favors or her wrath on the many heroic visitors to the Underworld in myth. She aided Hades in cursing the souls of the dead when necessary. Sometimes she was known as the mother of the Erinyes (the Furies) with Hades, but not always. She was depicted both as a young agriculture goddess with her mother, with a torch and sheaves of wheat, and as the throned Queen of the Underworld, sometimes besides Hades. Her major symbols are the torch, wheat, and the pomegranate. Eos- Goddess of the Dawn Evelyn de Morgan, Eos, 1895 Eos, Greek goddess of the Dawn, was the child of Titans Hyperion and Thea and the sister of Helios, the sun, and Selene, the moon. She is most notable in myth for drawing the ire of Aphrodite after taking Ares as a lover. The jealous goddess cursed her with insatiable lust, leading her to kidnap a number of handsome mortals. Eros- God of Love, Passion, and Fertility Red-figure plate with Eros by Ascoli Satriano Painter, circa 340-320 BC. Courtesy of the Walters Art Museum. Eros was originally considered one of the very first Greek gods- the son of Chaos who allowed for not only love, but fertility to come into the universe. Through the power of Eros other gods were able to reproduce and the universe as we know it was arranged. In later years, Eros was demoted to a mere son of Aphrodite (with Zeus, Ares, or Hermes depending on the tale) and simply an ancillary assistant to her powers of love, sex, and fertility. Hecate- Goddess of Witchcraft Maximilin Pirner, Hecate, 1901. Hecate, daughter of Titans Perses and Asteria, assisted Demeter in her search for Persephone, lending her torches so the search could continue into the night. When Persephone was found, Hecate remained below with Persephone and became an underworld goddess. Hecate supervised religious rites, was the mistress of demons, and was the patroness of witches. She was accompanied at all times by a black cat and a black dog. Her shrines were found at crossroads, and the Greeks would lay sacrifices at crossroads during full moons to worship her. Hecate was a goddess that most Greeks worshiped specifically to avoid the misfortunes she had the power to visit upon them. Helios- God of the Sun Relief of Helios, circa 390-275 BC Helios, Greek god of the sun, was the child of Titans Hyperion and Thea and the brother of Selene, the moon, and Eos, the dawn. He was sometimes called the "All-seeing" because he was said to see all that passed on earth from his chariot that pulled the sun across the sky. Helios was sometimes equated with Apollo, who was also associated with the sun, but they did have separate identities as deities. Hestia- Goddess of the Hearth and Domesticity Hestia tapestry, 6th century Egypt Hestia was the first child of the Titans Kronos and Rhea, making her sister to Zeus, Hera, Demeter, Poseidon, and Hades. Some accounts place Hestia as one of the twelve Olympians; others say that she abdicated her place in favor of Dionysus so that the number could remain twelve. After both Poseidon and Apollo sought to marry her, Hestia petitioned Zeus to remain a virgin. He granted her request and made her the presiding figure over all sacrifices. She was worshiped mostly with a shrine in every family hearth, as opposed to publicly, but Greeks took the sacred fire of Hestia with them whenever they went to establish new settlements. As she never leaves her home in Olympus, she is also associated with rest and sanctuary. She is closely associated with the family and domesticity. Her symbols are fruit, oil, wine, and one-year-old cows. Iris- Goddess of the Rainbow, Messenger of the Gods Vase painting of Iris by the Diosphos painter, circa 500-490 BC; photo by Marie-Lan Nguyen Iris, like Hermes, was a messenger of the gods. Iris served as the messenger for the Olympians during the Titomachy- the war with the Titans. Associated with the rainbow, she could travel all the way from the heavens across the earth and into the underworld. Se was the child of Thaumus and the Oceanid Electra. Nike- Goddess of Victory Sculpture of Nike at Ephesus, photo by Laszlo Ilyes Nike, daughter of the giant Pallas and the river Styx, was the Greek goddess of victory. However, she did not have her own cult; she was primarily considered an attribute of Athena and Zeus. She was usually depicted with wings, carrying a palm branch, wreath, or staff to carry the message of victory. She later came to symbolize all kinds of success, not just martial victory. Nyx- Goddess of Nyx Nyx, Night Goddess by Gustave Moreau, 1880 Nyx, or night, was one of the four original forces that emerged from Chaos. Alone and with various partners, she bore many deities who functioned as the most primordial of forces. She bore Aether (Brightness) and Hemera (Day) with Erebus (Darkness). Her children that she bore alone included Hypnos (Sleep), Thanatos (Death), Geras (Old Age), the Moirai (the Fates, sometimes said to be borne with Hades), Nemesis (Retribution), Eris (Strife), and the Oneiroi (Dreams). While she was not widely worshiped, her great power was acknowledged; it was said that even Zeus feared her power and majesty. Pan- God of Fertility, Nature, Shepherds, and Goatherds Painting of Pan, Arnold Bocklin, 1864-1865 The child of Hermes and Dryope, Pan was born with the horns, legs, and ears of a goat. When he was born, his mother was so alarmed by his animalistic appearance that she ran away screaming- hence the term "panic." Pan was a god of untamed nature and lusty fertility. He was known for his many amorous pursuits and his pipe-playing ability. Interestingly, many of his goatlike characteristics later became associated with Christian conceptions of the Devil! Selene- Goddess of the Moon Albert Aublet, Selene, 1880 Selene was the Greek goddess of the moon, worshiped primarily at the new and full moons. She was the child of Titans Hyperion and Thea and sister of Helios and Eos. Other than her aspect as moon goddess, Selene is known primarily for her relationship with her mortal lover Endymion, her sleeping prince, who wakes only when she visits him and so never ages or dies. Selene is typically represented as a woman crowned with the crescent moon, driving a chariot. Themis- Goddess of Justice, Wisdom, and Divine Law School of Marcello Bacciarelli, early 18th century, Allegory of Justice- Themis Themis, a child of Uranus and Gaea, was Zeus’ second consort before he married Hera; with him she bore the Horae (the goddesses of the seasons and time). Sometimes the Moirai (the fates) and the Hesperides are also listed as children of Themis and Zeus. As the personification of divine law, Themis was fairly widely worshiped in Greece. She was considered a goddess of order who supervised rituals and ceremonies. She was also connected with prophecy and oracles. Themis is typically depicted as a serious woman carrying scales. 3 Famous Greek Goddess Groups Many minor Greek deities were conceived of as groups of beings, usually goddesses who were sisters. While this is not a comprehensive list, we have identified some of the most important groups of Greek goddesses here. The Furies- Goddesses of Vengance Megaera, Tisiphone, and Alecto by Gustave Dore The Furies (or the "Erinyes," the angry ones) were Greek goddesses of vengeance, possibly identified as personified curses or the ghosts of the murdered. Sometimes they are described as children of Gaia and Uranus who sprang up from the blood of Uranus’ severed genitals, while in other tellings they are the daughters of Nyx and Hades. They reside in the underworld, but pursue the wicked across the surface of the earth. They could torment an entire community for an unpunished crime. They were usually depicted as grim young women wearing black mourning attire. It was only later that the number and identity of the individual furies was established. There were thought to be three: Alecto ("unceasing in anger") Tisiphone (avenger of murder") Megaera ("jealous") Due to Greek superstition, they were often referred to euphemistically as the Eumenides ("the kind ones") or the Semnai Theai ("venerable goddesses.") The Muses- Goddesses of Art and Science The Dance of the Muses by Joseph Paelinck, 1832 The muses, daughters of Zeus and the Titan Mnemosyne ("memory"), were the group of Greek goddesses considered responsible for artistic (and sometimes scientific) inspiration. The were the patronesses of poets, artists, musicians, dancers, seekers of knowledge, and so on. They were led by Apollo and associated with wells and springs. The muses were unmarried but various muses gave birth to many famous mythic figures, like Orpheus, Hyacinthus, and the Sirens. In some early accounts there are only three muses, but the standard number is nine. While the Greeks would have primarily considered the muses a unit, the Romans ascribed specific artistic and scientific domains to each muse, although not in a standardized way. Clio, "the proclaimer"- history Euterpe, "the well-pleasing"- tragedy or music/flutes/lyric poetry Thalia, "the blooming"- comedy Melpomene, "the songstress"- tragedy and lyre playing Terpsichore, "delighting in the dance"- lyric poetry, dancing, and/or flute playing (origin of the word "terpsichorean"- pertaining to dancing) Erato, "the lovely"- lyric and love poetry Polyhymnia, "she of the many hymns"- sacred poetry, or mimicry, or dancing, or geometry Urania, "the heavenly"- astronomy Calliope, "she of the beautiful voice"- heroic or epic poetry; most notable of the nine muses The Fates- Goddesses of Destiny The Three Fates, Bernardo Strozzi, before 1664 Goddesses of: Human destiny About These Goddesses: These Greek goddesses, known as the Moirai, were considered daughters of Nyx or, less frequently, daughters of Zeus and Themis. They determined mortals' lifespans and their shares of misery and suffering and were imagined as three very old women who quite literally spun the thread that made up individual human destiny: Clotho, "spinner"- spun the thread of human fate Lachesis, "allotter"- dispensed the thread Atropos, "inflexible"- cut it (causing death) Greek Gods Family Tree Below see the family tree of the main Olympian Greek gods and goddesses as it is most commonly understood today. However, it’s important to emphasize that the relationships between the gods were not static and shifted over time, sometimes dramatically- as we see with Eros, who was originally considered one of the original children of Chaos and later became a mere son of Aphrodite, no longer one of the primordial forces that shaped the initial universe. On this Greek gods family tree, a single arrow shows offspring, with branching arrows representing siblings. A double line bond means a partnership of marriage and/or children. The pink boxes indicate the Twelve Olympians. The Worship of the Greek Goddesses and Gods Greek worship involved rites, oracles, sacrifices, and festivals. The most formal elements of worship were place-based: gods were worshiped at their own particular temples and sacred sites through specific rites and rituals. Priests (and/or priestesses) to a particular god would oversee the rites associated with that god, which often involved animal sacrifice and the pouring of wine (the libration). Priests and priestesses also interpreted oracles at sacred oracle sites like Delphi. Interestingly, many priestesses either had to be virgins or past menopause. Outside of more formal rites, Greek citizens also offered sacrifices to particular gods to give thanks or to invoke their protection. They might also pray to the appropriate god for a particular concern or issue, and make some kind of offering if they felt the prayer was answered. The other main component of Greek worship was the festival. Festivals centered around music, theatre, and sports (like the Olympics!) were held to honor the gods. Those are some general trends in worship. However, it is difficult to make absolute statements on exactly how specific gods were worshiped, because a lot of worship was very localized. Different city-states had their own preeminent deities, and might worship particular deities in different ways. Furthermore, ideas about the gods and how they were related to each other, especially in terms of marriage and parentage, were constantly shifting over time. Newer gods (for example, from neighboring countries) were often incorporated into the pantheon, and some gods would be combined or fade in eminence over time. Nonetheless, the main figures of the Greek pantheon and the mythology surrounding them were clearly well-developed by around the 8th B.C., when Homer crafted the Iliad and the Odyssey. However, it’s worth noting that just because a god was included in the twelve Olympians does not mean they were widely worshiped- for example, there was very little worship of Hades. Conversely, some very widely worshiped figures were not in the main Olympian pantheon, like Themis. Due to close contact between the Greeks and Romans, the Roman pantheon was very influenced by Greek mythology, and many Roman gods took on the attributes and myths of similar Greek gods. Some Greek gods are also worshiped today, as part of Neo-pagan religions. The theater was often part of religious festivals in ancient Greece. Greek Goddesses and Gods Today The Greek gods continue to be a source of fascination and inspiration in all areas of human endeavor. There have been many operas, ballets, and theater productions based on Greek myth throughout all of history. The Greek gods were a huge inspiration to Romantic and Neoclassical artists and poets. More recently, the Greek gods have inspired tons of movies, TV shows, books, comic books, and video games. Some notable pop-culture works that have borrowed or adapted Greek mythology include: The 1997 Disney movie Hercules TV show Xena: Warrior Princess The 1981 and 2010 films Clash of the Titans Wonder Woman comics The Percy Jackson book series by Rick Riordan The God of War video game franchise Additionally, many astronomical bodies like asteroids and asteroid belts, moons, stars, planets, and comets are named for figures of Greek and Roman mythology. Most of the planets in our own solar system are named for Roman deities, but many of the moons and asteroids are named for Greek deities. For example, the Demeter asteroid belt, Themis, a moon of Saturn, and Eris, a dwarf planet. L. Calà §ada and Nick Risinger, artistic rendering of dwarf planet Eris The Greek Gods and Goddesses: Key Points to Remember Unlike modern gods, who are generally thought of as benevolent and all-knowing, Greek gods personified the forces that organized and drove the world. As such, they were just as often petty and violent as they were just and magnanimous within Greek myth. Within myth, the Olympian gods rose to power after a war with the Titans. The Twelve Olympians were: Zeus, king of the gods and god of storms Hera, wife of Zeus, goddess of marriage and childbirth, the heavens Poseidon, god of the sea Demeter, goddess of agriculture and fertility Hades, god of the underworld Athena, goddess of wisdom, craftsmanship, war Hephaestus, god of smiths and fire Aphrodite, goddess of love, passion, and fertility Ares, god of war and battle frenzy Artemis, goddess of the hunt and nature Apollo, god of prophecy, the arts, music, and healing Hermes, messenger of the gods, god of travelers Dionysus, god of wine, celebration, and frenzy In addition to the Twelve Olympians, there were also hundreds of other gods worshiped throughout Greece. Some were mostly considered aspects or minions of more major deities, while others had robust cults of their own. What's Next? The Greek gods and goddesses may have gotten up to some crazy shenanigans, but they served as inspiration for religions that followed. Learn about the 20th-century's Aleister Crowley and the multiple religions he was involved in here. What is agnosticism and what does it mean to be agnostic? Find out with our guide to the origin of the term and how agnosticism is practiced.

The Top 10 Jobs To Have Today

The Top 10 Jobs To Have Today Rachel Gillett over at Business Insider has rounded up the 25 best jobs to have now. Topping the list? Physician’s Assistant, so congrats to my cousin Alex, who apparently has it made in the shade. We’re rounding up just the top 10. 1. Physicians Assistant:There’s a high demand for this well-paying entry-level job in the medical field; average salary is $111,376, and there are 45,484 current job openings.2. Software Engineer:Yes, we should all have learned coding instead of taking those semesters of Italian in college. Engineers design and develop the systems that run on computers, and are paid on average $98,074 for it. There are more than 104,000 available openings in this field!3. Business Development Manager:This position is responsible for helping companies grow by identifying potential partnerships and prospects, then cultivating those relationships to everyone’s benefit. Average salary is $84,907, and there are currently 11,616 job openings.4. Human Resources Manager:This has sort of a who-watches-the-watchmen feeling about it, because who hires the human resources manager? But if you like managing staff activities and coordinating new hires, check out one of the 8,073 job openings available for this job, which earns on average $96,443.5. Finance Manager:In this job, you’d help companies manage their money and attend to their business needs; average salary is $122,865, and there are 9,728 job openings. If you like numbers and rock at organizing spreadsheets, this might be the gig for you.6. Marketing Manager:Are you noticing a trend? Management should be your end goal in a lot of these industries. A marketing manager coordinates- surprise!- the marketing of an organization’s products and services. There are 14,647 job openings in this field, with an average salary of $100,130.7. Database Administrator:Enjoy staying on top of inventories and customer transaction records? Consider this position, where you might ear n on average $97,835 and have 9,790 chances to find the right place to work.8. Product Manager:Are you the consummate team player? Project managers supervise design and production teams to produce and market products. There are 10,294 job openings, with an average salary of $113,363.9. Data Scientist:One of the downsides of all the data mining we do these days  is that it’s all just a pile of numbers without someone to interpret the findings and identify trends. There are 3,449 job openings with an average salary of $104,476.10. Sales Manager:Last on our round up for today (and sorry, for this introvert, kind of least) is the sales manager oeuvre- there’s an average salary of $121,657 and are 3,982 openings to choose from. So if you can find a place with a company you like and don’t mind cold-calling on the regular, this could be a great field to pursue.